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Quotes from Stride Toward Freedom: The Montgomery Story
by Martin Luther King, Jr.  
Harper & Brothers, 1958     

Men often hate each other because they fear each other; they fear each other because they do not know each other; they do not know each other because they cannot communicate; they cannot communicate because they are separated. 

Religion deals with both earth and heaven, both time and eternity.  Religion operates not only on the vertical plane but also on the horizontal.  It seeks not only to integrate men with God but to integrate men with men and each man with himself… Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a dry-as-dust religion.  Such a religion is the kind Marxists like to see--an opiate of the people.  

True peace is not merely the absence of tension; it is the presence of justice.

He who passively accepts evil is as much involved in it as he who helps to perpetuate it.  He who accepts evil without protesting against it is really cooperating with it.

Prior to reading Gandhi, I had about concluded that the ethics of Jesus were only effective in individual relationships. The "turn the other cheek" philosophy and the "love your enemies" philosophy were only valid, I felt, when individuals were in conflict with other individuals; when racial groups and nations were in conflict a more realistic approach seemed necessary. But after reading Gandhi, I saw how utterly mistaken I was.

The method is passive physically, but strongly active spiritually.  It is not passive nonresistance to evil, it is active nonviolent resistance to evil.     

The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him. At the center of nonviolence stands the principle of love. The nonviolent resister would contend that in the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can only be done by projecting the ethic of love to the center of our lives.          

Another basic point about agape is that it springs from the need of the other person--his need for belonging to the best in the human family. The Samaritan who helped the Jew on the Jericho Road was 'good' because he responded to the human need that he was presented with. God's love is eternal and fails not because man needs his love. St. Paul assures us that the loving act of redemption was done "while we were yet sinners"--that is, at the point of our greatest need for love. Since the white man's personality is greatly distorted by segregation, and his soul is greatly scarred, he needs the love of the Negro.  The Negro must love the white man, because the white man needs his love to remove his tensions, insecurities, and fears.               

It is still one of the tragedies of human history that the "children of darkness" are frequently more determined and zealous that the "children of light."   

If one day you find me sprawled out dead, I do not want you to retaliate with a single act of violence.  I urge you to continue protesting with the same dignity and discipline you have shown so far.   

Human progress is neither automatic nor inevitable.  Even a superficial look at history reveals that no social advance rolls in on wheels of inevitability.  Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.  Without persistent effort, time itself becomes an ally of the insurgent and primitive forces of irrational emotionalism and social destruction.  This is no time for apathy or complacency.  This is a time for vigorous and positive action.             

The church must remind its worshipers that man finds greater security in devoting his life to the eternal demands of the Almighty God than in giving his ultimate allegiance to the transitory demands of man.  The church must continually say to Christians, "Ye are a colony of heaven."  True, man has a dual citizenry.  He lives both in time and in eternity; both in heaven and on earth.  But he owes his ultimate allegiance to God. 

If the American Negro and other victims of oppression succumb to the temptation of using violence in the struggle for freedom, future generations will be the recipients of a desolate night of bitterness, and our chief legacy to them will be an endless reign of meaningless chaos.  Violence is not the way.

The way of nonviolence means a willingness to suffer and sacrifice.  It may mean going to jail.  If such is the case the resister must be willing to fill the jail houses of the South.  It may even mean physical death.  But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive.     

To suffer in a righteous cause is to grow to our humanity's full stature.

more information about and sermons from Martin Luther King, Jr. at The King Center     

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